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Does The Bible Tell Christians Not To Judge ?

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Many people conclude that making judgments on anyone (especially coming from Christians) is wrong because the Bible says ”judge not” (Matthew 7:1).

We live in a world that increasingly strives to (supposedly) promote the idea of tolerance, but actually becomes intolerant of Christian absolutes as it does so. Whether it involves religion, behavior, or human sexuality, there is a growing anti-Christian sentiment in America and other Western nations. Ultimately, built into this “tolerance” is the concept that truth is determined by each individual, not by God. This has led many people to conclude that making judgments on anyone (especially coming from Christians) is wrong because the Bible says ”judge not” (Matthew 7:1). Interestingly enough, those who reject the notion of God or the credibility of the Bible often attempt to use God’s Word (e.g., by quoting verses out of context) to excuse their actions when they are presented with the gospel and the plight of sinners for rejecting it.

The Authority on Judging
Scripture makes it very clear that there is one supreme Judge of all—the Lord God—and that He alone has the authority to determine right and wrong motives and behaviors.

Many Old Testament passages attest to the truth of God as Judge:

God is a just judge, and God is angry with the wicked every day. (Psalm 7:11)
He shall judge the world in righteousness, and he shall administer judgments for the people in uprightness. (Psalm 9:8)
Let the heavens declare His righteousness, for God himself is Judge. Selah (Psalm 50:6)
For the Lord is our Judge, the Lord is our Lawgiver, the Lord is our King; He will save us. (Isaiah 33:22)
The Old Testament is rife with passages that establish God as the ultimate Judge. When we come to the New Testament, we find that the Father has committed authority and judgment to the Son. Jesus spoke of this authority before He ascended to heaven after the Resurrection (Matthew 28:18).

“For the Father judges no one, but has committed all judgment to the Son.” (John 5:22)
“I have come as a light into the world, that whoever believes in Me should not abide in darkness. And if anyone hears My words and does not believe, I do not judge him; for I did not come to judge the world but to save the world. He who rejects Me, and does not receive My words, has that which judges him—the word that I have spoken will judge him in the last day.” (John 12:46–48)
Because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead. (Acts 17:31)
As these passages and many others demonstrate, the Bible makes it very clear that one day Jesus will rightly judge all humanity based on each individual’s faith in—or rejection of—the Son of God. For a world filled with people who believe in moral relativism—and for many professing Christians who practice morality in an attempt to earn righteousness—this day will be filled with fear and trepidation. The Judge of the universe has made a judgment about salvation, echoed by the Apostle Peter in Acts 4:12: “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.” There will be no time to debate whether the judgment is right or wrong because the ultimate Judge has decreed His justice through the Son.

Let us consider the idea of judging as it relates to believers and unbelievers. The methods are different when dealing with these two groups, but the goal is reconciliation. Unbelievers need to know Christ and be reconciled to Him, and believers need to grow in Christ and be reconciled to each other.

How Judging Relates to Unbelievers
When a Christian lovingly and graciously presents the gospel to unbelievers, a judgment is made regarding their standing with God. The Bible clearly declares that all men are sinners, have fallen short of the glory of God, and are in need of redemption from their sins (Romans 3:23). This judgment is not made from the opinion of the Christian who is presenting the gospel but rather by what the Bible clearly declares.

The claim that Christians are not to judge is often made when dealing with issues such as abortion, adultery, homosexual behavior, and same-sex marriage. When a Christian says, for example, that homosexual behavior is a sin and that same-sex marriage is wrong, he or she is often met with objections like the following:

“Who are you to judge two people who love each other?”
“Who do you think you are, telling someone who they can and cannot love? You’re a sinner, too!”
“Someone’s private life is none of your business. Don’t judge them.”
Some people will even quote Matthew 7:1, where Christ said during the Sermon on the Mount, “Judge not, that you be not judged.” Of course, when they quote this verse in regard to such situations, they take it out of context to support their fallacious claims. When we consider the concept of judging, especially as it relates to the Sermon on the Mount, Christ tells us to be discerning, not condemning.

There are significant logical problems with the claim that believers should not make judgments. The first becomes evident when we read the context of Matthew 7:1.

Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye? Or how can you say to your brother, “Let me remove the speck from your eye”; and look, a plank is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye. (Matthew 7:1–5)

Here, Christ is warning believers against making judgments in a hypocritical or condemning manner. That type of judging is a characteristic often associated with the Pharisees during the ministry of Jesus. Many people who quote “judge not” from Matthew 7:1 fail to notice the command to judge in Matthew 7:5, when it says, “Then you will see clearly to remove the speck from your brother’s eye.” The point Jesus emphasizes here is to judge yourself first before you make judgments about others. (Also, notice the discernment and judgment required in Matthew 7:15–16, 20.) In the broader context, Jesus is telling believers to be discerning when it comes to false teaching and false prophets because they “look” Christian, but their goal is to lead the flock astray (Matthew 7:15–20; Luke 6:43–45).

As Christians, we should be living godly lives so that we can first concentrate on our own repentance of sin. Sanctification is a lifelong process of being transformed every day into the image of Christ. Without this, we have no place in helping another brother or sister. What Christ teaches His believers in Matthew 7 is that if we ourselves are not personally repenting of our sins, we are in no place to tell others how sinful they are acting. But the Bible does tell us to preach the gospel—and part of the gospel message is that people are sinners in need of salvation

Source:Answersingenesis

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